1LentB, February 18, 2018 for St. Martin’s Episcopal Church, Moses
Lake, WA by Annette Fricke
40 days is a long time. It
is not 4 weeks or 28 days. Nor is it a
month. It is more than a month. Lent is actually 40 days excluding Sundays.
It is no accident that the first Sunday in Lent begins with the story of Jesus
spending 40 days in the wilderness. Biblically speaking, 40 days does not mean
40 days either. It means a long time.
Life can feel like 40 days in the wilderness when the journey ahead
seems insurmountable. I have two friends
that come to mind when I think of a long time in the wilderness. One is the sister of a classmate who
continues to battle cancer who now is getting surgery for her kidneys. The other is someone I have never met in
person who has decided to change occupational leanings towards Psychology
rather than Theology. I also remember in
my prayers the list of people we intentionally pray for each Sunday. We are all
wilderness survivors. As I came back from Ritzville to exchange the county
vehicle for my own this past Friday, the wind was as strong and cold as it was
yesterday. The tumbleweeds were actively
being tossed by the wind every which way onto and out of the fields. The wind had a way of making them come alive.
As I raced from the bottom towards the top of a hill, I saw what looked like
the biggest tumbleweed I had ever seen right smack in the middle of the road as
though guarding the top of the hill and making it impassable. It was certainly too big to catch below the undercarriage.
My imagination took me far beyond those old western movies, old abandoned towns
filled with dust, tumbleweeds, and broken dreams. I think about the hardships
that the first settlers faced coming to the land here, then they were real dust
bowls, not the fields and irrigation as we see now producing food for many. And
I bet the rattlesnakes, coyotes, and wolves were more plentiful.
Before Jesus entered the wilderness with the wild beasts all about,
he was baptized and the Spirit descended onto him, like a dove. It is reminiscent of the story of Noah and
the dove, the dove who brings a message of waters receding so that the ark can
be put out of commission and never have to be used again to keep him and his
family safe. With Noah and his family, God
is somehow looking for a new way to save people, people who are committed to
keeping God’s ways. It won’t be saving
us from flooding, or for that matter from fire, or mudslides-- or wind throwing
the dust and tumbleweeds around. God
will save us from our self-destructive selves, the selves that think unloving
thoughts, the selves that act like wild beasts rather than people enlightened
by God’s saving grace. Some of those
beasts meddle in other countries’ governmental business. Other beasts become so frustrated with their
own lives that they take the lives of others. Still, God will strengthen us
when we are weak and unable to go it alone.
God knows us, that we struggle every day to live grace-filled lives and
to be a blessing to other people, people who struggle as we do. God can help us
find solutions to our broken world and broken individual lives.
Notice though, how Mark almost makes it seem that Jesus does not struggle. He is in the wilderness being temped as we
are and yet the focus is that he is with wild beasts and yet the angels wait on
him. It is a picture of harmony, of
restoration, similar to when the flood is over and a voice comes from heaven
saying, “You are my Son, the Beloved; with you, I am well pleased.” The Spirit is there and it is the Spirit who
sends Jesus out into life on earth with confidence that God will accomplish
God’s mission of salvation through him.
As we go through the discipline of Lent, however we choose to do
that, we can choose to take a break from the “I wants” and the “I needs” and
consider how God has blessed us in this life, how God goes with us and sends
angels to help us along our way. God can help us to prioritize our lives and
resist the temptation to allow distractions to cloud the way of Jesus. God can help us step out of our selves to
help our neighbors just as Jesus did. We
will continue to have our trials and our troubles, but God can help us through
them and strengthen our faith. God can
renew us as we remember the waters of baptism and allow God’s Spirit to take
ahold of us, that Spirit who promises us life in God, a life where our renewal
comes by daily repentance and forgiveness; where our renewal comes when we
gather for Eucharist or the coffee hour where we conversate about our week,
without fear of judgement.
God does not leave us in the wilderness to fend for ourselves
although at times it may feel that way. God helps us to fend off the wild
beasts and the tumbleweeds of this life because compared to the life that God
gives each of us for the common good, they are nothing at all. They are nothing because God is here right
now, making things right and restoring us to wholeness. Jesus has accomplished this on the cross, for
us, for everybody. “The time is
fulfilled, and the kingdom of God has come near; repent, and believe in the
good news.” God accepts us as we are. God tells us, “You are my sons and my daughters,
I am well pleased with you.” This is our proper focus in life. This is good
news. Go and share it with the whole
world.
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