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Sunday, January 28, 2018

Dare to become a Good Apple

4EpiphanyB, January 28, 2018, St. Martin’s Episcopal Church, by Annette Fricke
            True or False.  “Does one bad apple” spoil “the whole bunch?”  Who thinks it’s true?  Who thinks it’s false?  It is, in fact, true. “As they ripen,” apples “produce a gaseous hormone called ethylene, which is a ripening agent. When apples are stored together, “the ethylene each apple emits prods the others around it to ripen further” and to the point of spoiling. “(Fun tip: Want to quickly ripen an avocado? Stick it in a paper bag with an apple overnight.)” But, you might ask, does that “apply to people” as well?[1]  Again, the answer is “true” at least according to the Pharisees.  Certainly, you have heard of bad company wearing off onto those who keep it?  You might have had parents who did not want you to mingle with bad company and therefore restricted you from certain so-called “friends” of yours outside of school hours.
            Jesus comes to us at the beginning of Mark’s gospel as one who teaches with authority, not as the scribes.  He brings a new teaching with authority.  In the same paragraph, he also casts out an unclean spirit. Jesus has authority in both word and deed.  Notice how the teaching is elevated above the healing.  Notice also the comparison to the scribes.  What set them apart?  Unlike most of the people, 90 percent “of the population ,they could “read and write.”  Therefore, “their interpretation of the law was considered absolute.”[2]  Jesus challenged their authority like nobody else before him.  Jesus is clearly identified as the Holy One of God, arriving at the synagogue which is a holy place on the Sabbath, a holy day and encounters something that should not be there according to the law, an unclean spirit in a human being. During this time period, Jesus is also out of place because he did not even have permission granted by the leader of the synagogue to teach.  He was out of bounds both by teaching and casting out an unclean spirit. Jesus was also out of place.  Jesus did not wait for an invitation, but asserted himself, inappropriately.  According to the Jewish law, it was not proper to touch an unclean person, because by touching that person, you become unclean yourself.  That is why the priest and the Levite in the Good Samaritan story pass by rather than stopping to help the beaten and robbed man. That is how far the teaching authority had gone astray among the Jews of Jesus’ day.
            What does this text mean for us today?  It says that Jesus was not afraid of offending anyone, he just went ahead and did the right thing.  He was willing to step out of the crowd mentality.  Very few did that in Nazi Germany, because their form of Christianity taught them to respect governmental authority. Many who did were killed. Some people today are questioning the women’s marches and asking why they are doing that.  With the recent news about Larry Nassar, the Olympic Gymnastics doctor, it is definitely one of the issues or reasons the women are still marching across our country.  The president of MSU is resigning.   A man in a position of authority has mis-used his position to abuse others. There are several victims. Abuse is not going to stop on its own. There are things we can do. We can be whistle-blowers. We can demand justice be done. We can go with our child or grandchild to their doctor and dentist appointments and talk to them about inappropriate behavior. We can make a report to Child Protective Services. In my own occupation, it is becoming more and more important that we always ask the question about whether or not our clients have suffered trauma. Not all people who have experienced trauma will have PTSD, but treatment can be given if appropriate. It cannot continue to be ignored.  Jesus says that we are to reach out to the outcast of society.  Our congregation should be reassessing at least yearly how to help those who are unable to help themselves.  We will probably make a few mistakes along the way and we need to be careful to check our interpretation of scripture with others and with other writers who have researched the historical context.  There are many who have studied the Bible in the past and have helped to elucidate the scriptures.  We should remain humble in our interpretations, knowing that in the future, someone may see these scripture passages a bit differently from what we do now.  We are limited in our understanding; we are not Jesus.
            Remember the saying that one bad apple will spoil the whole bunch?  It depends on how long you let it go.  Before doing the job of spoiling, it will help mature the other apples.  One apple can also be a help to the others.  To paraphrase Donny Osmond, “One bad apple [doesn’t] spoil the whole bunch.”
            It’s a choice each and every day; we can either guide each other towards life and maturity, to work together to do God’s work here on earth or be the rotten apple that stirs the pot leading to decay.
            It’s a choice and with God’s help, we can make the right decisions.





[1] http://mentalfloss.com/article/31666/does-one-bad-apple-really-spoil-whole-bunch
[2] 2017, Living Liturgy, Year B 2018, Order of St Benedict, Liturgical Press, Collegeville, MN