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Saturday, July 28, 2018

Transformed to Love as God Loves


Proper12/Pentecost10B, St. Martin’s Episcopal Church, Moses Lake by Annette Fricke
Sara Miles is the author of these sentences, “There’s always someone inappropriate at Jesus’ table.  Sometimes it’s you and me.”  Although these two sentences have the flavor of the sacrament of the Eucharist and most certainly to the behavior of Judas whose reputation as a follower of Jesus was definitely considered by most to be below the standard of the other disciples, at the same time, we ought to consider our observations of ourselves and others at most any gathering.  We also are among the guilty of inappropriate behavior.  One of the most inappropriate of our behaviors is when we attribute whatever happens to us as “good” is because we were the ones who accomplished it.  We could, in fact, properly be described as sometimes Christians and sometimes even atheistic.  We all have our virtues as well as our vices.  But we sometimes forget that these virtuous actions performed by us are gifts of God and are in fact performed by God.  It begs the question, doesn’t it, as to how we measure our lives?
Most of us look at accomplishments and achievements as our yardstick. Our lives are full of them from the very beginning of childhood.  Our mothers kept track of our first words, our first steps, our first time at feeding ourselves and tying our shoes.  This of course, was before Velcro came along.  But most important of all, mothers concentrate on when we become potty-trained because this is a sure sign of independence. A few years back, there was a local TV special on all high achievers of the local high school seniors.  If you followed the questioning of the interviewer and each student’s responses, your conclusion might easily be that we are rewarded in life for our accomplishments and our achievements.  But at the end of the interview, there was one more question, “How many of you have had a job?”  Out of a group of around twenty, only two raised their hands.  My co-worker at the time remarked that she really disliked the whole interview about the success of what she saw as the elite intellectuals.  In her mind, the only reason, or at least the main reason that these students were such high achievers academically is because their parents had the money and resources to make it happen.  She was truly jealous of what she saw as young people who have it better in life and she, by contrast, is stuck with the “short stick.”  In the experience of interviews, many know that the interviewer has the power to ask particular questions and can shape any conclusions made, sometimes by challenging the responses.  Few people, with the opportunity for an interview will argue with the interviewer knowing it is being shot live.
But the bottom line is, our education system, as well as different work settings throughout life is based on competition and performance.  Not only does it perpetuate the feeling of “I did it” but it also separates the poor from the wealthy.  Many of us have worked under the principle that if you work hard, you will go far in life.  Yet, “life lived under the performance principle makes us slaves to insecurity and anxiety, constantly comparing ourselves to others, struggling to reach a level of achievement which always eludes us. Life seen as “gift,” as grace, can set us free.  Once you know you are loved unconditionally by God, there is such freedom (Br. Geoffrey Tristam).”
One of the thoughts someone is bound to think as a result of this story of the feeding of the 5,000 is a parent loudly proclaiming, “That’s my boy!  Isn’t he smart?  I taught him that.  That’s my boy.” My boy is the one who had the loaves and fish and he shared them with everyone!  Isn’t that great?  The rationale is that the parents know best and try to instill those values in their children.  But, eventually, the children will find out that there are other ideas in the world.  If the truth be told, we constantly live in the midst of cultural values and what the voice of Christianity tells us.  And then we are bombarded by a number of interpretations of various passages in the Bible, hoping to glean from them some semblance, some shred of meaning for our existence.  We are children of God as taught from the very beginning of creation and yet we continue to struggle with just what that means in our daily lives.
Some have surmised that life is like a Monopoly game.  It does have some strategy, such as buying up as much property as possible in the beginning of the game.  But, it also is a game of pure luck.  The perception that it is so much like life itself is likely the reason that as a game, it has lasted so long.  There are times when we simply can’t achieve all we desire and life ends up not what we hoped. 
Oftentimes, our eyes are open so much to what goes on around us that we fail to see God’s hand in any of it.  We attribute everything to ours or someone else’s effort even though we sense that there are other factors involved.  For those of us who have ever struggled with occupations and providing for a family, we know that feeling of fear and insecurity.  We see the tornadoes, fires, and earthquakes and realize that even what seems the most secure around us can disappear so quickly.  Our lives are truly dependent on God.  God is our source as well as our sustenance.  It is God who brings us what we need from heaven.  God is the one who is able to calm our anxieties and fears in a way that simply clinging to the false securities of this world cannot.
The reason that Jesus was so popular is because people attributed to him what they were unable to do themselves.  He had many followers because this is one who put them at ease, who calmed their fears and anxieties about life.  And yet, there is evidence in this gospel text that Jesus was not who the people thought he should be.  They wanted them to be their king.  Yet in God’s wisdom, that was a temporary fix.  God surpasses the temporary, the fleeting moments of life, by continuing to give us what we need and satisfies our deepest desires. In addition to calming our fears and anxieties, we want and need unconditional love and that is the overall abiding function of God in our lives. It is this love that is able to transform us into sharing that love with everyone.